March 01, 2018

Day 25 - A Course in Miracles

Day 25 - A Course in Miracles


Day 25

Both 1), 2), and 4) {possession associated with body, things, and knowledge} are more likely to produce neurotic rather than psychotic states, though this is by no means guaranteed. However, 3) {distortions relating to spirit possession} is inherently more vulnerable to the psychotic correction, again because of the more fundamental level confusion which is involved.
It should be noted, however, that the greater fear which is induced by 3 {distortions relating to spirit possession} can ITSELF reach psychotic proportions, thus forcing the individual closer and closer to a psychotic solution.

It is emphasized here that these differences have no effect at all on the miracle, which can heal any of them with equal ease. This is because of the miracle’s inherent avoidance of within-error distinctions.

 Its SOLE concern is to distinguish between truth, on the one hand, and ALL kinds of error, on the other. This is why some miracles SEEM to be of greater magnitude than others. But remember the first point in this course, i.e., that there is no order of difficulty in miracles.

The emphasis on mental illness which is marked in these notes reflects the “UNDOING” aspect of the miracle. The “DOING” aspect is, of course, much more important. But a true miracle cannot occur on a false basis. Sometimes the undoing must precede it.

At other times, both can occur simultaneously, but you are not up to this at the moment.

Further, insights into mental illness can be misused, and lead to preoccupation with one’s own symptoms. This is why this area is less constructive for most people than a course primarily devoted to mental health. However, some professions will find some principles of mental illness constructive, especially those which are concerned with mental illness in others. This obviously includes psychologists.


The Possession Fallacy


The obvious correction for ALL types of the possession-fallacy is to redefine possession correctly. In the sense of “taking over,” the concept does not exist at all in divine reality, which is the only level of reality where real existence is a meaningful term.

No-one CAN be “taken over” unless he wills to be. However, if he places his mind under tyranny, rather than authority, (see previous reference) he intrudes the submission/dominance concept onto free will himself. This produces the obvious contradiction inherent in any formulation that associates free will with imprisonment. Even in very mild forms, this kind of association is risky, and may spread quite unexpectedly, particularly under external stress. This is because it can be internally controlled ONLY if EXTERNAL conditions are peaceful. This is not safe, because external conditions are produced by the thoughts of many, not all of whom are pure in heart as yet.

Why should you be at THEIR mercy? This issue is VERY closely related to the whole possession issue. You insist on thinking that people CAN possess you, if you believe that their thoughts (or the external environment) can affect you, regardless of WHAT they think. You are perfectly unaffected by ALL expressions of lack of love. These can be either from yourself and others, or from yourself to others, or from others to you. (I’m glad you passed that test. It was crucial. This is reference to Helen’s reluctance to take dictations as given.)

Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace. It enables you to remain unshaken by lack of love from without, and capable, through your own miracles TO CORRECT the external conditions, which proceed from lack of love in others.


The Reinterpretation of Defenses


[FIP T-2.II. The Atonement as Defense]


When you are afraid of ANYTHING, you are acknowledging its power to hurt you. Remember that where your heart is, there is your treasure also. This means that you believe in what you VALUE. If you are AFRAID, you are VALUING WRONG. Human understanding will inevitably value wrong, and by endowing all human thoughts with equal power, will inevitably DESTROY peace. This is why the Bible speaks of “The peace of God which PASSETH (human) understanding.”

THIS peace is totally incapable of being shaken by human errors of any kind. It denies the ability of anything which is not of God to affect you in any way.

This is the PROPER use of denial. It is not used to HIDE anything, but it IS used to correct error. It brings ALL error into the light, and since error and darkness are the same, it abolishes error automatically.

True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The “Right Mind” of the mentally healthy DEPENDS on it.

You can do ANYTHING I ask. I have asked you to perform miracles, and have made it VERY clear that these are NATURAL, CORRECTIVE, HEALING, and UNIVERSAL. There is nothing good they cannot do. But they cannot be performed in the spirit of doubt. Remember my own question, before you ask yours “Oh ye of little faith, wherefore didst thou DOUBT.” (Reference to Christ and the apostles walking on water.)

You have asked YOURSELVES why you cannot really incorporate my words. (The idea of cannibalism in connection with the Sacrament is a reflection of a distorted view of sharing. I told you before that the word “thirst” in connection with the Spirit was used (in the Bible) because of the limited understanding of those to whom I spoke. I also told you NOT to use it. The same holds for expressions like “feeding on.” Symbiosis is misunderstood by the mentally ill, who use it that way.) 

(But I also told you that you must recognize your total dependence on God, a statement which you did not like.)


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Urtext – Use of Terms (Jesus – Christ)


In his complete identification with the Christ—the perfect Son of God, His one creation and His happiness, forever like Himself and One with Him—Jesus became what all of us must be. He led the way for us to follow him. He leads us back to God because he saw the road before him, and he followed it. He made a clean distinction, still obscure to us, between the false and true. He offered us all a final demonstration that it is impossible to kill God’s Son; nor can his life in any way be changed by sin and evil, malice, fear or death.

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Urtext Workbook for Students



25. “I do not know what anything is for.”

 Purpose is meaning. Today’s idea explains why nothing you see means anything. You do not know what it is for. Therefore it is meaningless to you. Everything is for your own best interests. That is what it is for; that is its purpose; that is what it means. It is in recognizing this that your goals become unified. It is in recognizing this that what you see is given meaning. 

You perceive the world and everything in it as meaningful in terms of ego goals. These goals have nothing to do with your own best interests, because the ego is not you. This false identification makes you incapable of understanding what anything is for. As a result, you are bound to misuse it. When you believe this, you will try to withdraw the goals you have assigned to the world, instead of attempting to reinforce them. 

Another way of describing the goals you now perceive as valuable is to say that they are all concerned with “personal” interests. Since you have no personal interests, your goals are really concerned with nothing. In cherishing them, therefore, you have no goals at all. And thus you do not know what anything is for. 

Before you can make any sense out of the exercises for today, one more thought is necessary. At the most superficial levels, you do recognize purpose. Yet purpose cannot be understood at these levels. For example, you do understand that a telephone is for the purpose of talking to someone who is not physically in your immediate vicinity. What you do not understand is what you want to reach him for. And it is this that makes your contact with him meaningful or not.

 It is crucial to your learning to be willing to give up the goals you have established for everything. The recognition that they are meaningless, rather than “good” or “bad,” is the only way to accomplish this. The idea for today is a step in this direction. 

Six practice periods, each of two minutes duration, are required. Each practice period should begin with a slow repetition of the idea for today, followed by looking about you and letting your glance rest on whatever happens to catch your eye, near or far, “important” or “unimportant,” “human” or “unhuman.” 

With your eyes resting on each subject you so select, say, for example: 

“I do not know what this chair is for.”

 “I do not know what this pencil is for.” 

“I do not know what this hand is for.” 

Say this quite slowly, without shifting your eyes until you have completed the statement. Then move on to the next subject, and apply today’s idea as before.


365 Days Through A Course in Miracles
            A Daily Devotional


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